First lets define the difference between “hidden values” and “transparent values” therapy. We will demonstrate why this philosophy of therapy is flawed with pro-active clients (it also should be stated that all clients who use the internet to find a therapist, are by definition, being pro-active in their mental health care). This may have been true at one time, but with the vast use of the internet, it is a flawed premise based on a faulty assumption that clients are not pro-active in their mental health care. Most college textbooks will tell students of psychology to keep their values hidden to clients. This section is written for therapists, but if you are a client this discussion may give you more insight into the world “behind” therapy. This is probably the #1 concern we hear from professionals who feel hesitant about a transparent values approach regarding counseling and therapy. I Don’t Believe In Imposing Values On Clients
VALUE IMPOSITION FULL
And while we may never actually reach the ideal, it is instead the journey towards it that holds the joy of living that we live a life always walking forward, towards a better place, one that is full of hope, experiencing true freedom and purpose every step of the way. Values allow us to learn from the past, let things go, and illuminate a new path towards a brighter future.
Without values, we are unable to identify destructive behaviors and patterns of thoughts that cause pain and brokenness. Values are the whispers of our conscience that show us those things in our lives that need to change, they help us understand not only the problems in our lives, but why they were problems. This is where the values of the counselor are critical to effective therapy. Sometimes people are so heavily oppressed by their situation that they genuinely cannot see a way out, or are unable to discern the best possible path.
While we believe that all people have the capacity within them to change, that does not mean they can always see all the choices before them. Yet she may not realize, or even see, that there could be door for her that leads her to a joyful life with her husband. Open Access This is an open access article under the CC BY-NC license.” Well in the example above what was “best for the wife” was divorce. The problems encountered in recovering state financial losses through the imposition of sanctions for payment of compensation for corruption include the convict does not pay the replacement money charged to him, and the convict does not have sufficient property to pay the replacement money charged to him. The payment of compensation in practice does not protect the economic rights of the community that has been lost over time until the decision has permanent legal force, the payment of compensation is only based on the amount obtained by the defendant. The urgency in the relevance of the value of Pancasila as substitute money for corruption in Indonesia is to restore state losses based on the values of Pancasila. The revitalization of Pancasila will make efforts to excavate the norms, philosophy of Pancasila to become the spirit and foundation for the formation of moral guidance and become the basis for legal norms in Indonesia. The application of sanctions given to corruption perpetrators is sometimes only limited to imprisonment, not to restore state losses, this is considered unfair in applying the values contained in Pancasila. The method used in this research is socio-legal, with a conceptual approach and a philosophical approach.
The law means that every crime committed by a criminal must be given a basic criminal sanction as well as additional criminal sanctions, which as a whole cannot be separated from the application of the values contained in Pancasila. The value of Pancasila has its meaning that must be applied both in social, political, legal, and economic life. This study aims to examine the values of Pancasila against the imposition of substitute money for the crime of Corruption.